Welcome to the home of Mār Šiprim (Mar Shiprim), the official Newsletter for the International Association for Assyriology (IAA). Through this Newsletter, the IAA aims to provide an online platform for Assyriologists and Near-Eastern enthusiasts where to interact with each other on both an intellectual and an informal level, thus establishing an international linkage among colleagues.

If you would like to know more about the visions of the IAA or would like to become a member, please visit the IAA website. 

• Mar Shiprim – Issue February 2018
• Mar Shiprim – Issue September 2017
• Mar Shiprim – Issue July 2017

• Issue 2017-1
• Issue 2016-2
• Issue 2016-1
• Issue 2015-3
• Issue 2015-2
• Issue 2015-1
• Issue 2014-3
• Issue 2014-2
• Issue 2014-1
• Issue 2013-3
• Issue 2013-2
• Issue 2013-1

Introduction
Andrew Shapland
List Of Mycenaean Seminars (1954–present)
Olga Krzyszkowska and Andrew Shapland
Mycenaean Epigraphy Suggested Code Of PracticeBICS 1 (1954) 2–10
Michael Ventris
The Knossos Horse And Foal Tablet (Ca895)BICS 2 (1955) 1–3
John Chadwick
Thebes Sealings, Knossos Tablets, And Mycenaean State BanquetsBICS 39 (1994) 67–84
J. T. Killen
Duncan Mackenzie: A Cautious Canny HighlanderBICS Supplement 63 (1995) 163–168
Nicoletta Momigliano
Sir Arthur Evans And His AchievementBICS 44 (2000) 199–211
Peter Warren
Mycenae: Past Achievements, Present Tasks, And Future ProspectsBICS 48 (2005) 163–171
Sp. Iakovidis
Something Old, Something New: Current Research On The ‘Old Kadmeion’ Of ThebesBICS 48 (2005) 173–186
A.Dakouri-Hild
The Mycenaean Seminar 2003–04BICS 48 (2005) 187–209
The Trojan War: History Or Bricolage?BICS 53.2 (2010) 1–18
Susan Sherratt
The Individual And The State In Mycenaean GreeceBICS 54.1 (2011) 19–28
Cynthia W. Shelmerdine
‘Literacies’ – 60+ Years Of ‘Reading’ The Aegean Late Bronze AgeBICS 57.2 (2014) 127–137
John Bennet
The Mycenaean Seminar 2014–15BICS 59.1 (2016) 133–141
 

Introduction

RusAfricum.org has been created to give open access to the data collected during the archaeological surveys carried on in Tunisia for many years by the University of Trento (Italy) and the Institut National du Patrimoine of Tunisia, under the joint direction of Mustapha Khanoussi, Samir Aounallah (from 2012) and Mariette de Vos Raaijmakers.

The research project:

The survey project has been carried out in the Medjerda valley (in the Tunisian High Tell), covering an area of about 660 sq. Km, including the 33th map of the "Atlas Archéologique de la Tunisie", which contains also the city of Thugga (Dougga).  

Fieldwork was carried on by an interdisciplinary Tunisian-Italian research group of 20 members, in different periods of time. The first was in the years between 1994 and 2000, the second in 2007-2008 and a third in the years 2012-2014. An area of about 69 sq. km, oriented east-west, was investigated more thoroughly, while the remaining surface was investigated extensively.  

This survey proved that the area was intensely exploited during the Roman period and in late antiquity, as proved by the construction of a large number of farms equipped with oil and wine presses and grain mills.

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Présentation du site

Ce site propose une publication web des corpus de textes édités dans le cadre du projet Hyperdonat.

Il permet de consulter - l'édition bilingue parallélisée latin-français des corpus, - des collations de manuscrits - un lexique et un thésaurus pour le corpus des Commentaires de Donat aux Comédies de Térence.

Coopérations

Après avoir traduit en ligne le commentaire de Donat à Térence, nous avons l’intention d’en donner une nouvelle édition critique, reposant sur la tradition manuscrite de ce texte (42 témoins identifiés). De fait, nous avons besoin de collaborateurs pour collationner ces témoins selon les normes de la TEI.
Vous trouverez sur notre carnet de recherche quelques informations supplémentaires sur ce projet.

Responsables de la collection électronique

Bruno Bureau - Université Lyon 3 UMR 5189 (HiSoMA) 

Christian Nicolas - Université Lyon 3 UMR 5189 (HiSoMA) 

Maud Ingarao - ENS de Lyon UMR 5037

• Commentaires
• Editions
• Thesaurus et lexiques

Présentation des commentaires
Présentation des éditions
Le carnet de recherche d'Hyperdonat

The North American Patristics Society is a scholarly organization dedicated to the study of the history, literature, and theology of ancient Christianity. Founded in 1970, the Society welcomes a diversity of disciplinary and methodological approaches and invites the participation of scholars at all stages of their careers; NAPS boasts a large and active graduate student membership.  Among the Society’s major activities are the sponsorship of an annual conference in Chicago, Illinois, and the publication of The Journal of Early Christian Studies. Membership in NAPS includes a subscription to the journal.
 
Welcome to the Patristics archive. This page contains an electronic copy of all issues of the NAPS publication of the Patristics newsletter that were produced from December 1996 through December 2008. The “Patristics Newsletter” has been superceded by regular email updates and the News section of the NAPS website.

• March, 2009
• October, 2008
• March, 2008
• September, 2007
• September, 2006
• September, 2005
• March, 2005
• September, 2004
• March, 2004
• September, 2003
• March, 2003
• July, 2002
• January, 2002
• July, 2001
• January, 2001
• July, 2000
• October, 1999
• June, 1999
• December, 1998
• September, 1998
• April, 1998
• November, 1997
• September, 1997
• March, 1997
• December, 1996

0016	HERODOTUS Hist. (1 work)
0059	PLATO Phil. (1 work)
0557	EPICTETUS Phil. (1 work)
0638	Flavius PHILOSTRATUS Soph. (1 work)
0655	PARTHENIUS Myth. (1 work)
0721	ANONYMI MEDICI Med. (1 work)
0724	STEPHANUS Phil. et Med. (3 works)
0727	JOANNES Med. (2 works)
1617	Marcus Antonius POLEMON Soph. (1 work)
1765	VITAE AESOPI Narr. Fict. (1 work)
2023	IAMBLICHUS Phil. (1 work)
2741	ISIDORUS Pelusiota Epist. et Scr. Eccl. (1 work)
3074	Constantinus MANASSES Poeta et Hist. (9 works)
3116	SYMEON Neotheologus Theol. et Poeta (1 work)
3142	Georgius PACHYMERES Hist., Philol. et Scr. Eccl. (1 work)
3230	Manuel CALECAS Epist., Philol. et Theol. (4 works)
3283	Marcus EUGENICUS Theol. (1 work)
3287	Joannes EUGENICUS Theol. (1 work)
4083	EUSTATHIUS Thessalonicensis Scr. Eccl. et Philol. (1 work)
4110	EVAGRIUS Scr. Eccl. (1 work)
4146	Maximus PLANUDES Polyhist. et Theol. (1 work)
4289	LEXICA SEGUERIANA Lexicogr. (1 work)
5000	CONCILIA OECUMENICA (ACO) Epist. et Theol. (2 works)
5023	SCHOLIA IN EURIPIDEM Schol. (1 work)
5358	NOMOCANON Eccl. et Jurisprud. (2 works)
9008	Macarius CHRYSOCEPHALUS Hagiogr., Paroemiogr. et Scr. Eccl. (1 work)
9019	STEPHANUS Phil. (1 work)
9032	MELETIUS Confessor Theol., Hymnograph. et Poeta (2 works)
9056	ARSENIUS AUTORIANUS Eccl. et Acta (1 work)

Списание Бе-СА (ISSN 1314-5088) e издание на Асоциацията на българските археолози (АБА) и излиза в две книжки годишно. Амбицията на създателите му и на редакционната колегия е да предоставят на археологическата общност възможност за изява и активност в няколко направления: публикуване на качествени и богато илюстрирани статии и студии, съобщения и рецензии; представяне на иновации в методите на изследване; поставяне на дискусионни проблеми и научна полемика; обнародване на стойностни дисертации на археологическа тема и др. Гаранция за нивото на публикуваните трудове е редакторската работа при подбора и подготовката на публикациите – материалите от първите 2 рубрики на списанието подлежат на рецензиране от двама редактори, съпричастни с проблематиката на предоставения материал.

Тематичният обхват на списанието се ограничава в материали, отнасящи се до археологическите проучвания в България и съседните райони, които контекстуално и културно-хронологически са свързани с явления и процеси на нашето археологическо наследство. Осмислянето и третирането на глобални проблеми като опазване и социализиране на културно-историческото/археологическото наследство ще намерят трибуна в нашето списание в над-регионалния  им аспект.

Списанието има амбицията да поддържа двуезичен стандарт – приемат се материали на български и английски език, като статиите задължително се придружават от резюме на не-основния език на съответния текст. Подробни указания към авторите са представени в линк на нашия портал.

Be-JA (ISSN 1314-5088) is the home journal of the Association of Bulgarian Archaeologists (ABA) and is published twice a year. The ambition of its creators and the editorial board is to provide an opportunity for the archaeological community to take part and to contribute in several directions: publication of high quality, richly illustrated studies and articles, reports and reviews; introducing innovative methods of investigations; initiating discussions on problematic issues and maintaining research polemics; publicizing outstanding doctoral theses, etc. High-standard editorial control in the selection and preparation of publications is guaranteed by our editorial procedure – materials from the first two thematic sections of the journal are peer-reviewed by two editors well-acquainted with the discussed topics.

The thematic scope of the journal covers papers concerned with archaeological investigations in Bulgaria and the neighboring areas that are contextually, culturally and chronologically related to processes and events in the past that have resulted in our common archaeological heritage. Supra-regional discussions and debates on global problems like preservation and dissemination of the cultural/historical/archaeological heritage into wider society are warmly welcomed in our journal.
Our goal is to maintain a bilingual standard – papers in Bulgarian and in English are accepted and each of the published materials should be accompanied by a summary in the language alternative to the main language of the article. Detailed notes for contributors can be found at the corresponding link of four website.

• Vol 7 No 2 (2017)
• Vol 7 No 1 (2017)
• Vol 6 No 2 (2016)
• Vol 6 No 1 (2016)
• Vol 5 No 2 (2015)
• Vol 5 No 1 (2015)
• Vol 4 No 2 (2014)
• Vol 4 No 1 (2014)
• Vol 3 No 2 (2013)
• Vol 3 No 1 (2013)
• Vol 2 No 2 (2012)
• Vol 2 No 1 (2012)
• Vol 1 No 1 (2011)

• Vol 5 (2016)
• Vol 4 (2015)
• Vol 3 (2014)
• Vol 2 (2013)
• Vol 1 (2011)

Placée sous le patronage du célèbre humaniste qui fut le premier grand traducteur de textes grecs, l'Association Guillaume Budé a été fondée en 1917 par d’illustres philologues français (Maurice Croiset, Paul Mazon, Louis Bodin, Alfred Ernout). Elle se présente aujourd’hui à la fois comme une association culturelle reconnue d’intérêt public et une société savante. L’Association a pour vocation première la publication d'auteurs grecs et latins afin non seulement de produire des éditions critiques françaises de qualité, mais aussi de diffuser dans un large public la culture gréco-latine, en un mot de faire sortir la connaissance de la littérature antique du cercle des érudits. En 1923, elle crée le Bulletin de l'Association Guillaume Budé, qui publie des articles de vulgarisation scientifique de haut niveau et devient rapidement une revue de référence. 

Near Eastern Archaeology

Vol. 80, No. 3 (September 2017), pp. 176-187

Published by: The American Schools of Oriental Research

DOI: 10.5615/neareastarch.80.3.0176

Stable URL: http://www.jstor.org/stable/10.5615/neareastarch.80.3.0176

Download PDF

The IconAegean Database will hold images and data on all the seals published in the Corpus der minoischen und mykenischen Siegel (CMS). The seal data will be set out in the same format as in the IconAData Database and will use the standard vocabulary as set out in the IconADict Database and the book The Iconography of Aegean Seals. The IconAegean Database will provide for the ordering of the seal material according to iconographic criteria (a first in Aegean iconographic studies) and allow multi-termed searching across its database fields.

• Home
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1890-1899

• 1894
  • 2
    Table quinquennale (1887-1891)
• 1898
  • 22
    Le cinquantenaire de l´Ecole Francaise d´Athènes

    Théodore Homolle [Auteur]

1910-1919

• 1917
  • 41-43
    Observations sur les premiers habitats de la Macédoine [Recueillies par le Service Archéologique de l'Armée d'Orient 1910-1919 (Région de Salonique) ]

    Léon Rey [Auteur]

1940-1949

• 1948
  • 71
    Le Centenaire de l’École française d’Athènes. BCH 1946, Supplément.

1970-1979

• 1973
  • Suppl. 1
    Études déliennes.
• 1975
  • Suppl. 2
    Philippes I. Les reliefs rupestres.

    Paul Collart [Éditeur intellectuel]Pierre Ducrey [Éditeur intellectuel]
• 1976
  • Suppl. 3
    Hyettos de Béotie et la chronologie des archontes fédéraux, entre 250 et 171 av. J.-C.

    Roland Etienne [Auteur]Denis Knoepfler [Auteur]
• 1977
  • Suppl. 4
    Études delphiques.

1980-1989

• 1980
  • Suppl. 6
    Études argiennes.
• 1981
  • Suppl. 7
    L’Antre Corycien 1.
• 1983
  • Suppl. 8
    Recueil des inscriptions chrétiennes de Macédoine du IIIe au VIe s.

    Denis Feissel [Auteur]
• 1984
  • Suppl. 9
    L’Antre corycien II.
• 1985
  • Suppl. 10
    Délos indépendante (314-167 av. J.-C.). Étude d’une communauté civique et de ses institutions.

    Claude Vial [Auteur]
  • Suppl. 11
    L’Iconographie minoenne. Actes de la table ronde d’Athènes (21-22 avril 1983).

    Pascal Darcque [Éditeur intellectuel]Jean-Claude Poursat [Éditeur intellectuel]

1990-1999

• 1995
  • 119-3
    Chronique des fouilles et découvertes archéologiques en Grèce en 1994

    Sandrine Huber [Éditeur intellectuel]Yannis Varalis [Éditeur intellectuel]
• 1996
  • 120-1
    Centcinquantenaire
  • 120-3
    Chronique des fouilles et découvertes archéologiques en Grèce en 1995

    Gilles Touchais [Éditeur intellectuel]

Classical Inquiries (CI) is an online, rapid-publication project of Harvard’s Center for Hellenic Studies, devoted to sharing some of the latest thinking on the ancient world with researchers and the general public.

The Oath of the Ephebes as a symbol of democracy—and of environmentalism

2018.02.08 | By Gregory Nagy
Inscribed on the surface of the stele that is pictured here is the wording of the so-called Oath of the Ephebes. This oath, it is argued here, connects the ideals of democracy with the ideals of environmentalism as it was understood in the ancient Greek world. Such an understanding, it can also be argued, needs to be studied for its relevance to the environmental crises confronting the world today.

Linear B po-re-na, po-re-si, and po-re-no-

2018.02.04 | By Roger D. Woodard
Opinions have varied and swayed regarding the interpretation of the Linear B term po-re-na. Whatever meaning is assigned, many would draw the forms po-re-si and po-re-no- into their interpretation of po-re-na, and vice versa. In this investigation I begin with the interpretation of po-re-na that appears most probable and reconsider po-re-si and po-re-no- on the basis of both internal and comparative evidence.

A sampling of comments on Pausanias: 1.19.1–1.20.3

2018.02.01 | By Gregory Nagy
I continue from where I left off in Classical Inquiries2018.01.25. I focus here on another Athenian myth, as mentioned by Pausanias at 1.20.3, about the abandonment of Ariadne by her lover Theseus and about her seduction or—in terms of the mention made by Pausanias—her abduction by the god Dionysus. Pausanias at 1.20.3 mentions the myth as he sees it represented on a wall painting located inside the sacred precinct of the god Dionysus. According to the myth, Ariadne had slept with Theseus and is still asleep as Theseus quietly leaves her and sails off to Athens. Now Dionysus approaches from afar, preparing to seduce or abduct Ariadne. In the close-up from a modern painting of this myth, we see Ariadne asleep in the foreground, while Theseus is already sailing off in the background.

A sampling of comments on Pausanias: 1.18.1–9

2018.01.25 | By Gregory Nagy
I continue from where I left off in Classical Inquiries2018.01.18. I focus here on an Athenian myth, as narrated by Pausanias at 1.18.2, about the baby Erikhthonios and the young daughters of Kekrops, king of Athens. These girls had been chosen by the goddess Athena to take good care of Erikhthonios—and not to open the box in which the baby was hidden. But two of the girls went ahead and opened the box—and they were instantly driven mad by what they saw. Then, in their madness, they killed themselves by leaping off the steepest part of the Acropolis. In the narrative of Pausanias, the holy mystery of what the girls really saw is left untold. In the narrative that we read in Ovid’s Metamorphoses 2.560–561, on the other hand, the secret is half-revealed: what you see from the poet’s wording, at the same time, is a baby and a snake. Some illustrators of this vision, as we see in the close-up picture on the cover here, press for a full revelation: the baby is really half human, half snake.

A sampling of comments on Pausanias: 1.17.3–6

2018.01.18 | By Gregory Nagy
I continue from where I left off in Classical Inquiries2018.01.11. I focus here on the details given by Pausanias at 1.17.3 describing a monumental wall painting in the sanctuary of Theseus. Depicted on this wall painting is the hero Theseus, who has just emerged from a deep-dive to the bottom of the sea. He is triumphantly holding in one hand the Ring of Minos and, in the other, the Garland of the sea-goddess Amphitrite, bride of Poseidon. The ring had been thrown into the sea by Minos, who challenged Theseus to recover it, while the garland was given to Theseus by Amphitrite, who had saved the hero from drowning and had thus made it possible for him to recover the ring. For the cover illustration, I have chosen a comparable mythological scene that was carved into a gem. It is a modern work of art. At the center is the hero Theseus, who is being carried along the sea-waves on the back of a dolphin and who is holding triumphantly a ring in one hand and a garland in the other—a garland of stars, it seems. This miniaturized scene as carved into a gem is comparable to the monumentalized scene that Pausanias saw painted on a wall in the sanctuary of Theseus.

A sampling of comments on Pausanias: 1.16.1–1.17.2

2018.01.11 | By Gregory Nagy
I continue from where I left off in Classical Inquiries2018.01.04. I focus here on a passing mention made by Pausanias at 1.17.2 about the picturing of a famous mythological scene: it is the Battle of the Athenians and Amazons, known in other ancient sources as the Amazonomakhiā‘Amazonomachy’. I have already commented on previous references made by Pausanias, at 1.2.1 and at 1.15.2, to the fighting between the Amazons and the Athenians as led by their hero-king Theseus. Here at 1.17.2, Pausanias mentions a picturing of the Amazonomachy by the great Athenian artist Pheidias. For the cover illustration, I have chosen a close-up of a detail from the Amazonomachy as originally pictured by Pheidias. The detail comes from the so-called Peiraieus Reliefs, dating from the second century CE, which replicate faithfully what was pictured in the Amazonomachy of Pheidias in the fifth century BCE. We see in this detail a fleeing Amazon whose head is violently jerked backward by a pursuing Athenian who has grabbed from behind the woman’s hair, which has come undone and is flowing luxuriantly in the air.

Older Posts →

Insults, innuendo, imprecations. Elections, endearments, erotica. The graffiti of Herculaneum offer all this and more.

Herculaneum was one of the towns buried by the eruption of Vesuvius in 79 CE. Amid the destruction, some amazing things survived, including hundreds of graffiti, written on walls, columns, statue bases—anywhere a surface offered. This was social media, Roman style. These inscriptions contain a fabulous wealth of information about ancient life.

The Ancient Graffiti Project ( www.ancientgraffiti.org ) aims to collect all the graffiti from Herculaneum and Pompeii and publish them online. A lot of them are being published by us for the first time, and all are being digitised and given up-to-date information to make them fully usable. We’ve made great progress so far but need your help to do more.

One of the great features of our Project is the way that students are involved as active researchers and equal partners in gathering and processing the data. They receive training in all the latest archaeological technologies. They’re the next generation, and this is terrific experience for them. By helping us now, you also help the future of archaeology.

We want to go to Herculaneum again in the summer of 2018. An international team of archaeologists and students will spend two weeks gathering data. The campaign aims to cover their costs. The more money we raise, the more students and staff can go, and the more graffiti we’ll gather. It’s as simple as that!

The campaign is sponsored by the Friends of Herculaneum Society in the UK ( herculaneum.ox.ac.uk ) and the American Friends of Herculaneum in the USA (AFoH) ( herculaneumfriends.org ), both registered charities which exist to promote education and research at the World Heritage Site of Herculaneum. If you want to support Herculaneum on an ongoing basis, why not think about joining either the UK or US Friends of Herculaneum?

As a kick-off to the campaign the Friends of Herculaneum are putting up £5,000 of match-funding. For every £ or $ you give, they'll match it up to £5,000. Help us turn that £5,000 into £10,000!

edited by Antonio E. Felle and Anita Rocco. vi+154 pages; illustrated throughout in colour and black & white. 222 2016. Available both in print and Open Access.
Printed ISBN 9781784913229
Epublication ISBN 9781784913236.

Table of Contents

This volume contains the papers presented during the Meeting ‘Off the Beaten Track – Epigraphy at the Borders’, the sixth in a series of international events planned by the EAGLE, Europeana network of Ancient Greek and Latin Epigraphy international consortium. 

The Meeting was held on 24–25 September 2015, with the support of the Department of Classics and Late Antiquity Studies at the University of Bari Aldo Moro (Italy). 

During the event, the EAGLE Portal (http://www.eagle-network.eu) was officially launched and presented to the public for the first time. The event was intended to address the issues which arise in digitizing inscriptions characterised by ‘unusual’ features in comparison with the epigraphic norm. Here are collected contributions from several ongoing digital projects raising questions and proposing solutions regarding encoding inscriptions – from the Archaic period to the Middle Ages and beyond, even in languages other than Greek and Latin – which do not fall within those labelled as standard. 

The projects involved are the following: ILA – Iscrizioni Latine Arcaiche; The Ancient Graffiti Project; DASI – Digital Archive for the Study of pre-Islamic Arabian Inscriptions; EDB – Epigraphic Database Bari; EDV – Epigraphic Database Vernacular Inscriptions; AshLi – Ashmolean Latin Inscriptions Project.

lectio difficilior (LDiff) erscheint halbjährlich in Bern als elektronische Zeitschrift, die ohne Einschränkungen und kostenlos via Internet zugänglich ist. Die Beiträge – in Deutsch, Englisch oder Französisch publiziert – werden von den Herausgeberinnen und dem Beirat vor der Publikation redaktionell geprüft. Honorare können nicht ausgerichtet werden.

Das Copyright der Artikel bleibt bei den Autorinnen. Die Herausgeberinnen übernehmen keine Verantwortung für allfälligen Missbrauch der im Internet erscheinenden Beiträge, garantieren aber für sorgfältige Betreuung bis zum Zeitpunkt des Erscheinens.

Aktuelle Ausgabe

Impressum

Richtlinien

Archiv

Links

Fonts

Review of Susanne Scholz (ed.), Feminist Interpretation of the Hebrew Bible
in Retrospect; Panel from the 2017 SBL Annual Meeting in Boston (MA)
Introduction: Margaret Aymer and Richard D. Weis

Carol J. Dempsey
Wil Gafney
Christl M. Maier
Tyler D. Mayfield
Monica Jyotsna Melanchthon

Response: Susanne Scholz




Neue Bücher[ Ausgabe 1/2017 ]

• Christl M. MaierListening to the Trauma of Refugees in Jeremiah 40–44 
• Nikolett MóriczBeyond the Textual Gaps of Courtly Intrigues: The Story of Queen Bathsheba
• Petra VerebicsCherchez la femme. Women in the Background of Psalm 18//2 Samuel 22

[ Ausgabe 2/2016 ]

Christl M. Maier, Madipoane Masenya(ngwan'a Mphahlele),
Jacqueline E. Lapsley, Charlene van der Walt,
Mercedes García Bachmann, L. Juliana Claassens
Assessing the Use of Gender in Current Biblical Scholarship:
A Panel Discussion at the IOSOT Congress in South Africa

Madipoane Masenya (Ngwan’a Mphahlele)

Jacqueline E. Lapsley
Charlene van der Walt
Mercedes L. García Bachmann
L. Juliana Claassens

Susanne Scholz, Hanna Stenström, Klaus-Peter Adam,
Hanna Tervanotko, Karin Tillberg
A Scholarly Conversation about the Feminist and Gendered Study
of the Hebrew Bible:
A Discussion of „Feminist Interpretation of the Hebrew Bible
in Retrospect“ at the EABS 2016 in Leuven, Belgium

Klaus-Peter Adam
Hanna Tervanotko
Karin Tillberg

[ Ausgabe 1/2016 ]

• Nancy RahnFrauenstimmen gegen den Tod
  Zur besonderen Sichtbarkeit weiblicher Klage in der
  klassischen syrischen Literatur
  
  
• Yvonne Sophie ThöneZwischen Unterordnung und Unnahbarkeit:
  Humanimale Bildsprache im Hohelied und in der
  Ikonographie des Alten Orients

[ Ausgabe 2/2015 ]

• Shelly MatthewsA feminist Analysis of the Veiling Passage (1 Corinthians 11:2–16):
  Who really cares that Paul was not a Gender Egalitarian after all?
  

• Adele Reinhartz"E.T. nach Hause telefonieren":
  Exil und Gender in Erzählungen der nachexilischen Zeit

• Peter-Ben SmitAre all Voices to be heard?
  Considerations about Masculinity and the Right to be heard in Philippians

[ Ausgabe 1/2015 ]

• Cecilia HaendlerTrees as Male and Female:
  A Biblical Metaphor and its Rabbinic Elaboration
• Sara Kipfer und Silvia SchroerDer Körper als Gefäß.
  Eine Studie zur visuellen Anthropologie des Alten Orients
• Angela StandhartingerWords to Remember -
  Women and the Origin of the "Words of Institution"

[ Ausgabe 2/2014 ]

• Marie-Theres WackerHomme sauvage et femmes étrangères.
  Le Cycle d’Élie (1 R 17- 2 R 2) selon les perspectives de « genre » / gender (I-II)

• Nadja Troi-BoeckNon-Jewish women as precursors of Universalism

[ Ausgabe 1/2014 ]

• Sibylle MartiZwischen Missbrauch und Befreiung.
  Zum Potenzial feministischer Auslegung der jungfräulichen Geburt
• Valérie RheinToralesung und die Frau: ein rabbinisches Dilemma (Für eine einwandfreie Darstellung der hebräischen Schriftzeichen verwenden Sie bitte
  den Font„SPTiberian“ oder diepdf-Version)
• Edited by Susanne ScholzFeminist Commentary upon Feminist Commentary.
  A Report from the Feminist Biblical Trenches
  

[ Ausgabe 2/2013 ]

• Marie-Theres WackerDr. phil. Barbara Klara Renz (1863-1955):
  Eine katholische Interpretin der Bibel zwischen Ethnologie, Religionsphilosophie und dem Streit für das Bildungsrecht von Frauen
• Andreas ZinggEmmanuel Lévinas' maternité-Konzeption und ihre biblischen Grundlagen
  

[ Ausgabe 1/2013 ]
Im Januar 2011 fand an der Theologischen und Religionswissenschaftlichen Fakultät der Rijksuniversiteit in Groningen (Niederlanden) eine von Mathilde van Dijk und Anne-Claire Mulder organisierte Konferenz zum Thema "Gender Studies in Theology and Religion: a Success Story!?" statt. Die folgenden vier Beiträge aus dem Bereich Bibelwissenschaften sind aus Präsentationen an dieser Konferenz entstanden.

• Athalya Brenner: Quo Vadis Domina?
  Reflections on What We Have Become and Want to Be
• Dorothea Erbele-Küster: Tell me more about gender trouble in Old Testament Studies!
• Ingeborg Löwisch: Where Energy Sparkles in Hebrew Bible Studies Today:
  A Response to Athalya Brenner and Dorothea Erbele-Küster
• Caroline Vander Stichele: Is Doña Quixote Fighting Windmills?
  Gendering New Testament Studies in the Netherlands

• Jean K. Moore:
  Matthew's Decolonial Desire (Matthew 12:42; 27:19).
  A Postcolonial Feminist Reading of the Two Royal Women

• Luzia Sutter Rehmann:
  Olivenöl als Zündstoff: Die vier Salbungsgeschichten der Evangelien im Kontext des Judentums des Zweiten Tempels

[ Ausgabe 2/2012 ]

• Tania Oldenhage: Jesus' Labor Pain: Rereading Birth and Crisis in the Passion Narratives
• Valérie Rhein: Talmud Tora für die Frau: vom «Verbot» zum «Gebot»?
• Anna Rebecca Solevag: Salvation, Gender and the Figure of Eve in 1 Timothy 2:9-15
• Marie-Theres Wacker: Father-God, Mother-God – and Beyond.
  Exegetical Constructions and Deconstructions of Hosea 11

[ Ausgabe 1/2012 ]

• Ulrike Bail: Gendertrouble im Paradies. Beobachtungen aus theologischer Perspektive
  
• Etka Liebowitz: Esther and Alexandra: Paradigms of Queenship in the Septuagint
  and in Josephus' Writings
• Ilse Müllner und Yvonne Sophie Thöne: Von Mutterhäusern, Landestöchtern und Stadtfrauen. Raum und Geschlecht im Alten Testament
• Peter-Ben Smit:Making Men – Weakness, Justification, and Andreia in Romans 5:6

[ Ausgabe 2/2011 ]

• Nadja BoeckFrauen im Matthäusevangelium – revisited
• Monika Brockhaus Achsah: who ever saw her was angry with his wife.
  Achsah in the Bible and Bavli Temurah 16a
• Naomi GraetzIs Kinyan (Purchase) of Woman in the Marriage Document Only a Metaphor?
• Judith Hélène Stadler und Ernst Axel Knauf Hedwig Anneler (1888-1969) und ihre Berner Dissertation. Zur Geschichte der Juden von Elephantine von 1912. Eine Erinnerung zum hundertjährigen Doktorjubiläum einer bemerkenswerten Frau.
• Charlene van der WaltHearing Tamar's voice: How the margin hears differently. Contextual readings of 2 Samuel 13:1-22

[ Ausgabe 1/2011 ]

• Dalia MarxWomen and Priests: Encounters and dangers as reflected in I Sam 2:22
• Susanne Plietzsch Verführung zur Tora: das Konzept idealer Weiblichkeit in der rabbinischen Überlieferung zu Rabbi Akiba und seiner Frau
• Karen Strand Winslow"For Moses Had Indeed Married a Cushite Woman": The LORD's Prophet Married Well

[ Ausgabe 2/2010 ]

• Christl M. Maier, Silvia Schroer10 Years of lectio difficilior
• Christl M. Maier, Silvia Schroer10 Jahre lectio difficilior
• Jorunn ØklandFeminist Exegesis as Liberation Project, Cultural Critique and Cultural Memory Work
• J. Cheryl ExumWhere Have All the Feminists Gone?
  Reflections on the Impact of Feminist Biblical Exegesis on the Scholarly Community and Women’s Lives

[ Ausgabe 1/2010 ]

• Tal Ilan
  Huldah, the Deuteronomic Prophetess of the Book of Kings
• Marianne Bjelland KartzowResurrection as Gossip: Representations of Women in Resurrection Stories of the Gospels
• Sara KipferWie konnte das nur geschehen? Eine Untersuchung der Interaktion der Figuren in 2Sam 13,1-22
• Susanne Scholz The Bible as “Men’s” Word? Feminism and the Translation of the Hebrew Bible/Old Testament

[ Ausgabe 2/2009 ]

• Sophie Kauz
  Frauenräume im Alten Testament am Beispiel der Siedlung.
• Reuven Kiperwasser
  "Three Partners in a Person”. The Genesis and Development of Embryological Theory in Biblical and Rabbinic Judaism.
• Ernst Axel Knauf
  Salome Alexandra and the Final Redaction of Psalms.
• Nancy C. Lee
  Prophetic ‘Bat-‘Ammî’ Answers God and Jeremiah.
• Pamela J. Milne
  Son of a Prostitute and Daughter of a Warrior: What Do You Think the Story in Judges 11 Means?
• Jane Tolmie
  Eve in the Looking-Glass: Interpretive labour in the Anglo-Norman Jeu d’Adam.

[ Ausgabe 1/2009 ]

• Steve Cook
  Habakkuk 3, Gender, and War
• Paula Gómez Hernández
  Die Identifikation kryptojüdischer Frauen auf der iberischen Halbinsel und in deren Kolonien mit biblischen Frauengestalten
• Amy Kalmanofsky
  The Monstrous-Feminine in the Book of Jeremiah

[ Ausgabe 2/2008 ]

• Elisabeth Esch-Wermeling
  Paulus lehrt – Thekla lauscht?
  Annäherungen an textstrategische Phänomene in den Theklaakten
• Tal Ilan
  Gender and Lamentations:
  4Q179 and the Canonization of the Book of Lamentations
• Christiane Steuer
  Der Fetus ist ein Glied seiner Mutter (ubar yerekh imo):
  Eine rabbinische Interpretation von Exodus 21:22-24
• Silvia Schroer
  Gender and Iconography –
  from the Viewpoint of a Feminist Biblical Scholar

[ Ausgabe 1/2008 ]

• Hans-Christoph Aurin
  Your urge shall be for your husband?
  A new translation of Genesis 3:16b and a new interpretation of Genesis 4:7
• Christina Leisering
  Susanna „im Garten“:
  Eine feministisch-intertextuelle Lektüre der Susannaerzählung

• Luzia Sutter Rehmann
  Abgelehnte Tischgemeinschaft in Tobit, Daniel, Ester, Judit.
  Ein Plädoyer für Differenzierung

• Thomas Staubli
  Geschlechtertrennung und Männersphären im Alten Israel

[ Ausgabe 2/2007 ]

• Cornelia B. Horn
  The Pseudo-Clementine Homilies and the Challenges of the Conversion of Families
• Michael Pohl
  Feministische Interpretationen des zweiten Schöpfungsberichts im Lichte der allgemeinen Feminismuskritik Judith Butlers
• Judith Hélène Stadler
  Die Figur der Noomi-Mara im Buch Rut

[ Ausgabe 1/2007 ]

• Michaela Bauks
  Traditionsgeschichtliche Erwägungen zur Namenlosigkeit von Jiftachs Tochter
  (Ri 11,29-40).
• Cynthia R. Chapman
  Sculpted Warriors: Sexuality and the Sacred in the Depiction of Warfare in the Assyrian Palace Reliefs and in Ezekiel 23:14-17.
• Mayer I. Gruber
  Women’s Voices in the Book of Micah.
• Judith Hartenstein
  Mary Magdalene the Apostle: A Re-interpretation of Literary Traditions?
• Surekha Nelavala
  Jesus Asks the Samaritan Woman for a Drink: A Dalit Feminist Reading of John 4.
• Peter-Ben Smit
  Manliness and the Cross – A Note on the Reception of Aspects of Early Christian Masculinity in Athanasius’ Life of Anthony.

[ Ausgabe 2/2006 ]

• Moisés Mayordomo Marin
  Construction of Masculinity in Antiquity and Early Christianity
  
• Elisabeth Pernkopf
  Ich will dich fragen ... Simone Weil im Gespräch mit Hiob
  
• Susanne Plietzsch
  Zwischen Widerstand und Selbstaufopferung. Die rabbinische Rezeption der Gestalt der Hanna (Babylonischer Talmud, Berachot 31a-32b)
  

[ Ausgabe 1/2006 ]

• Ron Clark
  The Silence in Dinah's Cry
• Seong Hee Kim
  Rupturing the Empire
  Reading the Poor Widow as a Postcolonial Female Subject (Mark 12:41-44)
• Martti Nissinen
  Die Heilige Hochzeit und das Hohelied
• Peter-Ben Smit
  That's Very Sweet of You, My Child, But No Thanks
  A Note on Philippians 4:10-20 and Paul's Parental Authority
• Helen Leneman
  Ruth and Boaz Love Duets as Examples of Musical Midrash

[ Ausgabe 2/2005 ]

• Ilse Müllner
  Dialogische Autorität. Feministisch-theologische Überlegungen zur kanonischen Schriftauslegung.
• Angela Standhartinger
  Frauen in Mahlgemeinschaften. Diskurs und Wirklichkeit einer antiken, frühjüdischen und frühchristlichen Praxis.
• Kristin De Troyer
  The Names of God. Their Pronunciation and Their Translation. A Digital Tour of Some of the Main Witnesses.

[ Ausgabe 1/2005 ]

• Janet S. Everhart
  Naked Bodies: Transgendering the Gospel of Thomas
• Mercedes L. García Bachmann
  “And YHWH saw and was displeased”: Mediation as human responsibility (Isaiah 59)
• Erhard S. Gerstenberger
  Women in Old Testament Legal Procedures
• Luzia Sutter Rehmann
  Der Glanz der Schekhinah und Elisabeths Verhüllung. Lk 1,24

[ Ausgabe 2/2004 ]

• Todd Penner & Caroline Vander Stichele
  Unveiling Paul: Gendering Ethos in 1 Corinthians 11:2-16
• Silvia Schroer
  Liebe und Tod im Ersten (Alten) Testament
• Kimberly B. Stratton
  Male Magicians and Female Victims. Understanding a Pattern of Magic Representation in Early Christian Literature
• Philippe Guillaume & Noga Blockman
  By my God, I bull leap (Psalm 18:30 // 2 Samuel 22:30)
• Ernst Axel Knauf
  Bull-jumping David Crosses Gender-lines (Once Again). Three additional remarks to Philippe Guillaume

[ Ausgabe 1/2004 ]

• Jessica Grimes
  Reinterpreting Hagar’s Story
• Susanne Scholz
  Gender, Class, and Androcentric Compliance in the Rapes of Enslaved Women in the Hebrew Bible

[ Ausgabe 2/2003 ]

• Veronika Bachmann
  Die biblische Vorstellungswelt und deren geschlechterpolitische Dimension – Methodologische Überlegungen am Beispiel der ersttestamentlichen Kategorien ‚rein‘ und ‚unrein‘.
• Kune Biezeveld
  Der Splitter und das Bild. Das Bilderverbot aus neuer Perspektive
• Thalia Gur-Klein
  Sexual Hospitality in the Hebrew Bible?

[ Ausgabe 1/2003 ]

• Ulrike Bail
  Spelling out No-Where. Lamentations as a textual space of survival.
• Irene Pabst
  The interpretation of the Sarah-Hagar-stories in rabbinic and patristic literature. Sarah and Hagar as female representations of identity and difference
• Peter-Ben Smit
  Simon Peter’s Mother in Law Revisited. Or Why One Should Be More Careful With Mothers-In-Law
• Silvia Schroer
  Feministische Anthropologie des Ersten Testaments. Beobachtungen, Fragen, Plädoyers

[ Ausgabe 2/2002 ]

• Ernst Axel Knauf
  The Queens' Story. Bathsheba, Maacah, Athaliah and the ‘Historia of Early Kings'
• Alain Gignac
  Résister au texte pour repenser les «genres»? Expérimentation herméneutique à partir de Romains 1,18-32
• Adele Reinhartz
  Die „Glückliche Heilige Familie“ in den Jesus-Filmen
• Angela Standhartinger
  Die Frau muss Vollmacht haben auf ihrem Haupt (1 Korinther 11,10). Zur Geschichte und Gegenwart feministischer Paulusauslegungen.

[ Ausgabe 1/2002 ]

• Silvia Schroer
  Häusliche und außerhäusliche religiöse Kompetenzen israelitischer Frauen – am Beispiel von Totenklage und Totenbefragung
• Jopie Siebert-Hommes
  “On the third day Esther put on her queen’s robes” (Esther 5:1). The Symbolic Function of Clothing in the Book of Esther
• Hanna Stenström
  Is a liberating feminist exegesis possible without liberation theology?

[ Ausgabe 2/2001 ]

• Julia Müller-Clemm
  Archäologische Genderforschung: (K)ein Thema für die Palästina-Archäologie? Ein Forschungsüberblick mit Beispielen zur ‘Archäologie des Todes’
• Christl Maier
  Body Imagery in Psalm 139 and its Significance for a Biblical Anthropology
• Susanne Scholz
  What “Really” Happened to Dinah. A Feminist Analysis of Genesis 34.
• Caroline Vander Stichele
  Murderous Mother, Ditto Daughter? Herodias and Salome at the Opera.

[ Ausgabe 1/2001 ]

• Elzbieta Adamiak
  Gestohlene Bibel. Feministische Exegese im Kontext Mittel-Ost-Europa
• Thomas Staubli
  Die Künder-Kinder der Weisheit. Mt 11,16-19||Lk 7,31-35 im Lichte antiker Texte und Terrakotten
• Luzia Sutter Rehmann
  Die paulinischen Briefe in der feministischen Exegese
• Thalia Gur-Klein
  Potiphar’s Wife and the Cultural Template of Sacred Sexuality

[ Ausgabe 1/2011 ]

• Dalia Marx
  Women and Priests: Encounters and dangers as reflected in I Sam 2:22
• Susanne Plietzsch
  Verführung zur Tora: das Konzept idealer Weiblichkeit in der rabbinischen Überlieferung zu Rabbi Akiba und seiner Frau
• Karen Strand Winslow
  "For Moses Had Indeed Married a Cushite Woman": The LORD's Prophet Married Well

[ Ausgabe 2/2000 ]

• Mieke Bal
  Religious Canon and Literary Identity. Plenary lecture Nijmegen, Conference ‘Literary Canon and Religious Identity’
• Luzia Sutter Rehmann
  Sexuelle Differenzen. Geschichten des Missbrauchs in den Apokryphen Apostelakten – Grundzüge einer Hermeneutik des Konflikts
• Ernst Axel Knauf
  Vom Prophetinnenwort zum Prophetenbuch. Jesaja 8,3f im Kontext von Jesaja 6,1-8,16

[ Ausgabe 1/2000 ]

• Silvia Schroer
  Die Gerechtigkeit der Sophia. Biblische Weisheitstraditionen und feministische Diskurse.
• Irène Schwyn
  Kinderbetreuung im 9.-7. Jahrhundert. Eine Untersuchung anhand der Darstellungen auf neuassyrischen Reliefs.
• Caroline Vander Stichele
  Just a Whore. The Annihilation of Babylon According to Revelation 17:16
• Marie-Theres Wacker
  «Nicht Sklavin, sondern Freie». Stationen feministischer Theologie 1934 – 1999. Festrede zum 65. Geburtstag von Luise Schottroff in Kassel am 14. Juli 1999
• Esther A. de Boer
  Mary Magdalene and the Disciple Jesus Loved

Garth Fowden is a historian of first millennium CE Eurasia, who in pursuit of his interests has travelled extensively in the Mediterranean, the Middle East and North Africa. For the greater part of his career he has lived and worked in Greece. This site presents a digitized version of the photographic archive he developed while conducting research on the landscapes and monuments of these regions.

Fowden was born in Norwich in 1953. He first visited the Middle East - Lebanon and Jordan, especially Jerusalem - in 1966 when his father was working in Beirut. After completing his secondary education he spent a year (1970-71) in the employ of the Anglican Archbishop in Jerusalem, George Appleton. A few photographs survive from this early experience of the landscapes, archaeology and religious life of Jerusalem and Palestine. In 1971 Fowden embarked on his undergraduate and then doctoral studies at Merton College, Oxford. From 1978 to 1983 he was a research fellow at Peterhouse and subsequently at Darwin College, Cambridge. He briefly taught Byzantine and Modern Greek History at Groningen, and in 1986 moved to a research position specializing in the Greek East at the Centre for Greek and Roman Antiquity, National Hellenic Research Foundation, Athens. In 2013 he became the first holder of the Sultan Qaboos Chair of Abrahamic Faiths in the University of Cambridge. The social aspect of intellectual and religious life in late Antiquity has been a permanent focus of his books and articles, but always informed by his interest in the material culture, archaeology, art and epigraphy of the eastern Mediterranean and the Middle East, especially Athens, Lycia, Constantinople, Greater Syria and Egypt. More recently, the rise of Islam in relation to the ancient cultures and empires of Iran and Rome has become the main focus of his work. All these concerns are documented and illuminated in the archive here presented.

From 1977 Fowden began to travel systematically in the Middle East including Turkey, but photography did not become a priority until 1986. The latest items in the archive date from 2007. The main regions covered are Greece, Turkey, Syria, Jordan, Iran and Yemen, and less extensively Spain, Italy, Lebanon, Palestine and Egypt. The strengths of the collection, reflecting Fowden's research and teaching interests at different periods, are: 
- the relationship between settlement and landscape; 
- fortification, and the evolution of the urban tissue, especially in the late Roman period; 
- religious architecture, especially the conversion of holy places, monasticism, and the emergence of Islam; 
- art and epigraphy preserved in architectural or archaeological contexts;
- traditional  domestic architecture. 

Within each site, the photographs are arranged in a sequence designed to convey some sense of a physical visit, sometimes starting and/or ending with more general shots of the surrounding landscape and of the routes that traverse it. Photographs taken on site are occasionally supplemented by items from museums or print publications designed to make the collection more suitable for teaching purposes.

The documentation of Palmyra, Aleppo (where Fowden spent the first half of 1996 as the guest of the Syrian Orthodox Archbishop Mar Gregorios Yohanna Ibrahim), and the Yemen, has particular value and poignancy in the light of recent events. Even more than war, though, it has been urbanization, the construction of dams, and the extensive irrigation of formerly arid areas, that has transformed the region in recent decades. Many of the places recorded will be inaccessible to foreign visitors for the foreseeable future, and are anyway changed beyond recognition.

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Edited by organizers of “Digital Classicist” seminars in London and Berlin, this volume addresses the impact of computational approaches to the study of antiquity on audiences other than the scholars who conventionally publish it. In addition to colleagues in classics and digital humanities, the eleven chapters herein concern and are addressed to students, heritage professionals and “citizen scientists”.

Each chapter is a scholarly contribution, presenting research questions in the classics, digital humanities or, in many cases, both. They are all also examples of work within one of the most important areas of academia today: scholarly research and outputs that engage with collaborators and audiences not only including our colleagues, but also students, academics in different fields including the hard sciences, professionals and the broader public. Collaboration and scholarly interaction, particularly with better-funded and more technically advanced disciplines, is essential to digital humanities and perhaps even more so to digital classics. The international perspectives on these issues are especially valuable in an increasingly connected, institutionally and administratively diverse world.

This book addresses the broad range of issues scholars and practitioners face in engaging with students, professionals and the public, in accessible and valuable chapters from authors of many backgrounds and areas of expertise, including language and linguistics, history, archaeology and architecture. This collection will be of interest to teachers, scientists, cultural heritage professionals, linguists and enthusiasts of history and antiquity. 

• Introduction

  Matteo Romanello & Gabriel Bodard

• Learning by Doing: Learning to Implement the TEI Guidelines Through Digital Classics Publication

  Stella Dee et al.

• Open Education and Open Educational Resources for the Teaching of Classics in the UK

  Simon Mahony

• Epigraphers and Encoders: Strategies for Teaching and Learning Digital Epigraphy

  Gabriel Bodard & Simona Stoyanova

• An Open Tutorial for Beginning Ancient Greek

  Jeff Rydberg-Cox

• The Ancient Greek Dependency Treebank: Linguistic Annotation in a Teaching Environment

  Francesco Mambrini

• Of Features and Models: A Reflexive Account of Interdisciplinarity across Image Processing, Papyrology, and Trauma Surgery

  Ségolène M Tarte

• Cultural Heritage Destruction: Experiments with Parchment and Multispectral Imaging

  Alberto Campagnolo et al.

• Transparent, Multivocal, Cross-disciplinary: The Use of Linked Open Data and a Community-developed RDF Ontology to Document and Enrich 3D Visualisation for Cultural Heritage

  Valeria Vitale

• The Perseids Platform: Scholarship for all!

  Bridget Almas & Marie-Claire Beaulieu

• Engaging Greek: Ancient Lives

  James Brusuelas

• Ancient Inscriptions between Citizens and Scholars: The Double Soul of the EAGLE Project

  Silvia Orlandi

A Data Visualization & Exploratory interface built in the framework of the ERC Advanced Grant Project EPNet, to foster the exploration of one of the richest database for amphorae and epigraphy, promoting the Open Science principles and practices in the context of Digital Humanities.

Connecting the Premodern to the Local 

The focus of this project is to parallel through photography the ancient to medieval cultural heritage stories from other countries to the cultural heritage stories of local communities, particularly centered on New England and Fitchburg, MA. Cultural heritage is the manifestation of common human experiences, and, by drawing these parallels, we can emphasize those connections and the shared need for preservation and the study of the past.

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