The Journal of Inductive Biblical Studies intends to promote the hermeneutical approach to the study of the Scriptures generally known as Inductive Biblical Studies. By Inductive Biblical Study (IBS) we mean the hermeneutical movement initiated by William Rainey Harper and Wilbert Webster White that was embodied in the curriculum of The Biblical Seminary in New York founded in 1900. This approach had precursors in the history of interpretation and has since the beginning of the twentieth-century enjoyed widespread dissemination, being taught at such institutions as Princeton Theological Seminary, Columbia Theological Seminary, Union Theological Seminary in Virginia, Fuller Theological Seminary, Associated Mennonite Biblical Seminaries, Azusa Pacific University, and Asbury Theological Seminary, as well as hundreds of other institutions and organizations around the world. For more detailed description of IBS, see Bauer and Traina, Inductive Bible Study: A Comprehensive Guide to the Practice of Hermeneutics (Grand Rapids: Baker, 2011) and the IBS website at http://www.inductivebiblicalstudy.com/.

Current Issue: Volume 4, Issue 1 (2017) Winter

Articles

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Journal in Entirety

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From the Editors
David R. Bauer

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The Meaning of Ἐξέστη in Mark 3:21
Drew S. Holland

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The Ransom Saying (Matt 20:28): A Fresh Perspective
Jerry D. Breen

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Chapter X: A Critical Estimate of St. Paul’s Pedagogy
Howard Tillman Kuist

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“Except for the LORD” An Exposition of Psalm 124
Stanley D. Walters

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Autobiographical Reflections on IBS
Alan J. Meenan

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The Journal of Open Archaeology Data (JOAD) features peer reviewed data papers describing archaeology datasets with high reuse potential. We are working with a number of specialist and institutional data repositories to ensure that the associated data are professionally archived, preserved, and openly available. Equally importantly, the data and the papers are citable, and reuse will be tracked. While still in beta phase, the journal is now accepting papers. We will also be adding new functionality over the next few weeks, and refining the look and feel.

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イラク古代文化研究所では1980年以降、研究所の紀要としてラーフィダーンal-Rafidan: Journal of Western Asiatic Studiesを年一回発行しています。

学術の進展に寄与するため、所外の投稿希望者にも広く紙面を開放しています。投稿資格は問いません。詳しくは各PDFファイルの巻末「『ラーフィダーン』編集方針」をご覧ください。

Research Institute Research Institute RAFIDAN al-Rafidan: Journal of Western Asiatic Studies is issued once a year as a bulletin after 1980 by Iraqi ancient culture.

To contribute to development of art and science, space is being opened to a contribution applicant outside the place widely, too. I don't ask about contribution qualification. Please see back of the book of each PDF file ""RAFIDAN" edit policy" for more information.

• RAFIDAN I (It's issued in 1980.)(185MB) (332 pages)
• RAFIDAN II (198 First Yearissue)(87.7B) (376 pages)
• RAFIDAN III&IV (198 Third Yearissue)(63.9MB) (122 pages)
• RAFIDAN V&VI (It's issued in 1985.)(288MB) (288 pages)
• RAFIDAN VII (It's issued in 1986.)(21.1MB) (130 pages)
• RAFIDAN VIII (It's issued in 1987.)(21.9MB) (42 pages)
• RAFIDAN IX (It's issued in 1988.)(163MB) (276 pages)
• RAFIDAN X (It's issued in 1989.)(182MB) (395 pages)
• RAFIDAN XI (It's issued in 1990.)(138MB) (263 pages)
• RAFIDAN XII (199 First Yearissue)(146MB) (311 pages)
• RAFIDAN XIII (199 Second Yearissue)(91.2MB) (162 pages)
• RAFIDAN XIV (199 Third Yearissue)(150MB) (306 pages)
• RAFIDAN XV (199 Forth Yearissue)(92.8MB) (164 pages)
• RAFIDAN XVI (It's issued in 1995.)(180MB) (380 pages)
• RAFIDAN XVII (It's issued in 1996.)(135MB) (296 pages)
• RAFIDAN XVIII (It's issued in 1997.)(244MB) (400 pages)
• RAFIDAN XIX (It's issued in 1998.)(69.1MB) (142 pages)
• RAFIDAN XX (It's issued in 1999.)(81MB) (131 pages)
• RAFIDAN XXI (It's issued in 2000.)(82.5MB) (133 pages)
• RAFIDAN XXII (200 First Yearissue)(117MB) (119 pages)
• RAFIDAN XXIII (200 Second Yearissue)(82.7MB) (87 pages)
• RAFIDAN XXIV (200 Third Yearissue)(92.8MB) (108 pages)
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• RAFIDAN XXVI (It's issued in 2005.)(18.3MB) (74 pages)
• RAFIDAN XXVII (It's issued in 2006.)(91.7MB) (187 pages)
• RAFIDAN XXVIII (It's issued in 2007.)(56.4MB) (145 pages)
• RAFIDAN XXIX (It's issued in 2008.)(154MB) (208 pages)
• RAFIDAN XXX (It's issued in 2009.)(95.6MB) (240 pages)
• RAFIDAN XXXI (It's issued in 2010.)(61.2MB) (222 pages)
• RAFIDAN XXXII (201 First Yearissue)(66.5MB) (344 pages)
• RAFIDAN XXXIII (201 Second Yearissue)(38.6MB) (68 pages)
• RAFIDAN XXXIV (201 Third Yearissue)(24.6MB) (154 pages)
• RAFIDAN XXXV (201 Forth Yearissue)(9.06MB) (122 pages)
• RAFIDAN XXXVI (It's issued in 2015.)(51.1MB) (115 pages)
• RAFIDAN XXXVII (It's issued in 2016.)(72.5MB) (234 pages)
• RAFIDAN XXXVIII (It's issued in 2017.)(16.3MB) (126 pages)

November 10, 2017 in Publication

The Center is excited to announce a new addition to the Maps for Texts series, an interactive web map of Hierokles’ Synekdemos, available here.  The map follows Hierokles’ text in Ernest Honigmann’s edition (Brussels, 1939), and aims to supersede his four maps.  With the Center’s Map Tiles as its base, the map marks all cities and regions which may identified and located with at least some confidence according to the Barrington Atlas and related publications listed below.  Greek names are transliterated as in the Barrington Atlas (see Directory, p. vii).  A full database lists all the place-names in the Synekdemos with references (thus including those that cannot be located and marked on the map).  In addition, the text of Honigmann’s edition of the Synekdemos (and of the geographic work of George of Cyprus) is accessible via the Center’s Dropbox.  On Hierokles and George of Cyprus, see further briefly, The Oxford Dictionary of Byzantium, ss. vv.

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[Preface to volume 8]

• OIP 34. The Egyptian Coffin Texts 1: Texts of Spells 1-75. By Adriaan De Buck. Originally published in 1935.
• OIP 49. The Egyptian Coffin Texts, Volume 2: Texts of Spells 76-163. By Adriaan De Buck. Originally published in 1938. 
• OIP 64. The Egyptian Coffin Texts 3: Texts of Spells 164-267. By Adriaan de Buck. Originally published in 1947
• OIP 67. The Egyptian Coffin Texts, Volume 4: Texts of Spells 268-354. By Adriaan De Buck. Originally published in 1951.
• OIP 73. The Egyptian Coffin Texts 5: Texts of Spells 355-471. By Adriaan de Buck. Originally published in 1954.
• OIP 81. The Egyptian Coffin Texts, Volume 6: Texts of Spells 472-787. By Adriaan de Buck. Originally published in 1956.
• OIP 87. The Egyptian Coffin Texts 7, Texts of Spells 787-1185. By Adriaan de Buck. Originally published in 1961
• OIP 132. The Egyptian Coffin Texts, Volume 8. Middle Kingdom Copies of Pyramid Texts. James P. Allen. 2006.

This site is devoted to the study of Greek New Testament manuscripts. The New Testament Virtual Manuscript Room is a place where scholars can come to find the most exhaustive list of New Testament manuscript resources, can contribute to marking attributes about these manuscripts, and can find state of the art tools for researching this rich dataset.

While our tools are reasonably functional for anonymous users, they provide additional features and save options once a user has created an account and is logged in on the site. For example, registered users can save transcribed pages to their personal account and create personalized annotations to images.

• Welcome
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Abstract: The draft lists the Hurrian-looking words present in a
number of LinearA inscriptions. I

Inscriptions according to Peter Van Soesbergen (2016) Minoan Linear A.

Preliminary remarks about epigraphy Generally speaking, the phonetic
values of LinearB can be accepted for LinearA incriptions. There are
nevertheless a number of exceptions: (1) the LinearB q-series should
be analyzed as a LinearA ḫ-series, (2) the LinearB sign ja is (always)
to be read as LinearA ba , (3) the LinearB sign nwa is (always) to be
read as LinearA naw, (4) the LinearB sign jo is (always) to be read as
LinearA niw, (5) the sign i is (possibly always) to be read se ,

On account of these emended readings, the string is to be read , or
even ‘for my father(hood)’, and the string is to be read :
SugriTeseb(i/a) = Šugri-Teššub ‘Teššub protect(s/ed) [him]’. These
emended readings are here taken as a given, and their wellfoundedness
will not be discussed.

The places where Mino-Hurrian can be found It must be emphasized that
a number of inscriptions are *not* interpretable as Hurrian. They are
usually located in the north-western half of Crete, while those
interpretable as Hurrian are mostly in the south-eastern half. For
example, (KH 9), (KH 11) are highly perplexing from a Hurrian
perspective. Quite oddly, Phaistos (Linear A–B) , though possibly
etymologizable as being from Hurrian pa-(h)išt- ‘to build’, does not
seem to reveal much that is interpretable as Hurrian.

From the hillside to the sky

Qurna is the name of an area on the west bank at Luxor, Egypt, in the world cultural heritage site of the Theban Necropolis. Along a stretch of hillside running about 3 kilometres from south to north there was a collection of hamlets mainly arranged in family groups. The houses were built along the lower slopes of the Theban hills, where there are tombs of many periods. The authorities saw the residents and their houses as a danger to the tombs and monuments, and for decades there were plans to relocate the people. From 2006 to 2009 nearly all the houses on the hillside were demolished – even though some of them were over 100 years old and thus covered by laws to preserve them. No programme of recording was done before the bulldozers moved in. The built heritage of the Qurnawi meant nothing to the authorities.

If you would like to learn about various Qurna exhibition projects on the hillside before 2010, and read articles on its history and see additional photos do look at www.qurna.org

Qurna in the sky is a small attempt to give their heritage back to the Qurnawi who now live in new settlements to the north. Most of the photos on this website were taken between 1997 and 2001 by Caroline Simpson, an English woman who went often to Qurna, and who took the photos just for her own interest. Some of the photos here are old postcards which show local life about 100 years ago. Some of Caroline's are collected here by theme such as 'crafts' or 'religion and spiritual', but the majority are of the houses.

How to find your way in Qurna in the sky

The house photos are divided into their local geographical and community areas. The names of the house owners have been entered in a spreadsheet in English and in Arabic. You can search for an area name, or for the name of a house-owner. If your parents or grandparents lived there, you can find your family house.

It was a very lovely and special place, so even if you never went there you can discover it here. Qurna has been destroyed on the hillside, but this is an attempt to make it live again 'in the sky'.

Home

I. THE PROJECT    1.Introduction    2.Critique: the book    3.Notes to the book II. THE FORUM    4.Bibliography    5.Excerpts    6.Reviews    7.Themes    8.Monographs III. UTILITIES    9.Indices    10.Authorship    11.Data handling    12.Archives

Version 1: June 2017
Reserved access here for work in progress on Version 2.

This website is conceived in the first place as a companion to the volume A Critique of Archaeological Reason (CAR), Cambridge University Press 2017. As such, it provides a documentary basis for the argument presented in essay form in the book itself, and expands on specific themes and other aspects.
     A second goal of the website is to serve as a tool for research in this area, offering a venue for the scholarly publication of data and ideas regarding archaeological theory.
     This introduction explains the basic goals of the project.
     For a list of topics in this section, please refer to the outline in the lower left side bar, highlighted in yellow.

     Please note: if you are looking for a specific reference from the printed volume, please refer to the Notes section at the top of the left side bar

Abstract:
We analyze a large dataset of commercial records produced by Assyrian merchants in the 19th Century BCE. Using the information collected from these records, we estimate a structural gravity model of long-distance trade in the Bronze Age. We use our structural gravity model to locate lost ancient cities. In many instances, our structural estimates confirm the conjectures of historians who follow different methodologies. In some instances, our estimates confirm one conjecture against others. Confronting our structural estimates for ancient city sizes to modern data on population, income, and regional trade, we document persistent patterns in the distribution of city sizes across four millennia, even after controlling for time-invariant geographic attributes such as agricultural suitability. Finally, we offer evidence in support of the hypothesis that large cities tend to emerge at the intersections of natural transport routes, as dictated by topography.

Afrique : Archéologie & Arts est une revue annuelle dédiée à l’archéologie et aux arts d’Afrique. Elle rend compte de la diversité des cultures anciennes du continent en s'appuyant sur des disciplines connexes (géomorphologie, archéométrie...), privilégiant, pour l'étude des productions artistiques, les méthodes de l’histoire de l’art. Fondée par l’équipe Afrique de l’UMR 7041 du CNRS, elle regroupe des travaux originaux, des synthèses, des cahiers thématiques et présente les écrits universitaires de qualité soutenus dans l’année. Ces textes – en français ou en anglais – sont accompagnés d’une abondante documentation iconographique.

Afrique : Archéologie & Arts paraît en version imprimée et en version numérique. Les anciens numéros de la collection seront prochainement numérisées et accessibles sur le site.

Numéros en texte intégral

12 | 2016
Varia

Informations sur cette image

106 pages

Commander ce numéro

• Manuel Gutierrez, Claudine Karlin et Martine Faure
  Claude Guérin (1939-2016)[Texte intégral]

• Cahier « Archéologie et art de la vallée du Nil à l’Holocène moyen »

  Sous la direction d'Elena A. A. Garcea & Emmanuelle Honoré
  • Emmanuelle Honoré et Elena A. A. Garcea
    Quand l’archéologie de la vallée du Nil dialogue avec le reste de l’Afrique[Texte intégral]
    When the archaeology of the Nile Valley enters into dialogue with the archaeology of Africa
  • Ahmed Hamid Nassr
    Late prehistoric sites from the Sabaloka province north of Khartoum on the Eastern bank of the Nile, Sudan[Texte intégral]
  • Alain Gallay
    Sociétés et rites funéraires : le Nil moyen (Soudan) du Néolithique à l’Islamisation[Texte intégral]
  • Francis David Lankester
    Predynastic Egyptian rock art as evidence for early elites’ rite of passage[Texte intégral]
    L’art rupestre et les rites de passage des élites naissantes au Prédynastique égyptien

• Nouvelle

  • Julien Volper
    Nouvelles données sur les masques des Luba centraux et méridionaux (R. D. Congo)[Texte intégral]

• Résumés de thèses soutenues en 2016

  • Chloé Capel
    Sijilmassa et le Tafilalt (viii^e-xiv^e siècle) : éclairages sur l’histoire environnementale, économique et urbaine d’une ville médiévale des marges sahariennes[Texte intégral]
  • Maria Helena Benjamim
    L’approche ethnoarchéologique de la céramique néolithique du site de Cachama, dans la province de Benguela en Angola[Texte intégral]
    Étude comparative des chaînes opératoires de fabrication de la céramique archéologique et actuelle
  • Mathilde Buratti
    Perles d’Afrique, des données archéologiques aux objets actuels : utilisations et symbolisme à travers l’exemple des perles du Cameroun[Texte intégral]

• Actualités

  • Alain Person
    Du Jourdain au Congo. Art et christianisme en Afrique centrale : exposition au musée du quai Branly-Jacques Chirac[Texte intégral]

• 11 | 2015
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• Woolley, Leonard, Sir, 1880-1960.Ur Excavations II: The Royal Cemetery, Text.ETANA.1927.
• Woolley, Leonard, Sir, 1880-1960.Ur Excavations II: The Royal Cemetery, Plates..ETANA.1927. 
• Woolley, Leonard, Sir, 1880-1960.Ur excavations IV: The Early Periods.ETANA.1927.
• Woolley, Leonard, Sir, 1880-1960.Ur Excavations V: The ziggurat and its surroundings.1939. 
• Woolley, Leonard, Sir, 1880-1960.Ur Excavations VI: The Ur III Period.ETANA.1927.
• Woolley, Leonard, Sir, 1880-1960; Mallowan, Max.Ur Excavations VII: The Old Babylonian Period.ETANA.1927. 
• Woolley, Leonard, Sir, 1880-1960.Ur Excavations VIII: The Kassite Period.ETANA.1927. 
• Woolley, Leonard, Sir 1880-1960 Ur Excavations IX: The Neo-Basbylonian and Persian Periods. AMAR, 1962  

• Gadd, C. J.; Legrain, L.Ur Excavation Texts I: Royal Inscriptions. Text..ETANA.1928. 
• Gadd, C. J.; Legrain, L.Ur Excavation Texts I: Royal Inscriptions. Plates..ETANA.1928.
• Burrows, Eric R.Ur Excavation Texts II: Archaic Texts.ETANA.1935

Bibliotheca Augustiniana nace de una inquietud por difundir y fomentar las nuevas voces de la Investigación Humanística local y regional en los campos de interés de la Biblioteca Agustiniana de Buenos Aires (Patrística, Filosofía e Historia Medieval, Arte Sacro, Historia de la Iglesia y en particular, Historia de las Órdenes Monásticas y Mendicantes). Ha sido concebida como una publicación enteramente digital, de acceso y descarga gratuita. Luego de 4 años de trabajo y 7 números editados semestralmente, a partir de 2017, la revista, pasará a tener una periodicidad anual, con importantes cambios en su staff y diseño.

NÚMEROS ANTERIORES

BIBLIOTHECA AUGUSTINIANA

Número 1, Julio-Diciembre 2013

Descarga en PDF

BIBLIOTHECA AUGUSTINIANA

Número 2, Enero-Junio 2014

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BIBLIOTHECA AUGUSTINIANA

Número 3, Julio-Diciembre 2014

Descarga en PDF

"The greatest obstacle to living is expectancy, which hangs upon tomorrow and loses today," wrote Lucius Annaeus Seneca the Younger. "You are arranging what is in Fortune's control and abandoning what lies in yours." That still much-quoted observation from the first-century Roman philosopher and statesman, best known simply as Seneca, has a place in a much larger body of work. Seneca's writings stand, along with those of Zeno, Epictetus, and Marcus Aurelius, as a pillar of Stoic philosophy, a system of thinking which emphasizes the primacy of personal virtue and the importance of observing oneself objectively and mastering, instead of being mastered by, one's own emotions.

The Stoics found their way of life beneficial indeed in the harsh reality of more than 2,000 years ago, but Stoicism loses none of its value when practiced by those of us living today.

At its core, it teaches you how to separate what you can control from what you cannot, and it trains you to focus exclusively on the former," writes self-improvement maven Tim Ferriss in his introduction to The Tao of Seneca, the three-volume collection of Seneca's letters, illustration and lined modern commentary, that he's just published free on the internet. (For instructions on how to upload them to your Kindle, see this page.)

• Tao of Seneca: Volume 1
• Tao of Seneca: Volume 2
• Tao of Seneca: Volume 3

2017.11.14 | By Gregory Nagy
This draft of mine is meant as a first step leading toward a more formal declaration shared by the three founding authors of A Homer commentary in progress: Douglas Frame, Leonard Muellner, Gregory Nagy. The signatures for our joint declaration are represented by thumbnail images of the covers for three books of ours centering on Homer. The books are listed below in the Bibliography for my draft, where the URN is indicated for each one of the three books: Frame 2009, Muellner 1996, Nagy 1990. [full article here]

Traduites pour la première fois,
sous la direction de M. Poujoulat et de M. l'abbé Raulx, 
Bar-le-Duc, 1864-1872

Histoire - Commentaires sur les Écritures et Traités - Oeuvres polémiques.

Les oeuvres en zip pour le chargement sur votre PC

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Histoire de Saint Augustin

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Oeuvres de Saint Augustin

Commentaires sur les Écritures et Traités.

I - LES RETRACTATIONES II - LES CONFESSIONS III - LETTRES IV - LA CITÉ DE DIEU V - DE LA TRINITÉ VI - COMMENTAIRES SUR LA GENÈSE VII - LOCUTIONS EMPLOYÉES DANS L'HEPTATEUQUE. VIII- QUESTIONS SUR L' HEPTATEUQUE IX - ANNOTATIONS SUR LE LIVRE DE JOB X - LE MIROIR SACRÉ XI - ACCORD DES ÉVANGÉLISTES. XII - EXPLICATION DU SERMON SUR LA MONTAGNE XIII - QUESTIONS SUR LES ÉVANGILES. XIV - DIX-SEPT QUESTIONS SUR L'EVANGILE SELON SAINT MATTHIEU. XV - EXPLICATION DE QUELQUES PROPOSITIONS DE L'ÉPITRE AUX ROMAINS. XVI - EXPLICATION COMMENCÉE DE L'ÉPITRE AUX ROMAINS. XVII - COMMENTAIRE DE L'ÉPÎTRE AUX GALATES XVIII - QUATRE-VINGT-TROIS QUESTIONS . DIVERSES QUESTIONS A SIMPLICIEN XIX - LIVRE PREMIER. DEUX QUESTIONS SUR L'ÉPITRE AUX ROMAINS. XX - LIVRE SECOND. QUESTIONS SUR LES LIVRES DES ROIS. XXI - SUR LES HUIT QUESTIONS DE DULCITIUS. XXII - DE LA FOI AUX CHOSES QU'ON NE VOIT PAS. XXIII - DE LA FOI ET DU SYMBOLE. XXIV - DE LA FOI ET DES OEUVRES XXV - DISCOURS SUR LES PSAUMES XXVI - TRAITÉS SUR SAINT JEAN. XXVII - EPÎTRE AUX PARTHES (SAINT JEAN) XXVIII - SERMONS INÉDITS XXIX - SERMONS DÉTACHÉS XXX - DE LA DOCTRINE CHRÉTIENNE XXXI - TRAITÉS DE LA FOI, DE L'ESPÉRANCE ET DE LA CHARITÉ

XXXII - DU COMBAT CHRÉTIEN XXXIII - TRAITÉ DU CATÉCHISME XXXIV - DE LA CONTINENCE XXXV - DE CE QUI EST BIEN DANS LE MARIAGE XXXVI - DE LA SAINTE VIRGINITÉ XXXVII - AVANTAGES DE LA VIDUITÉ ou lettre à Julienne veuve. XXXVIII - DES UNIONS ADULTÈRES XXXIX - DU MENSONGE XL - CONTRE LE MENSONGE. A CONSENTIUS. XLI - DU TRAVAIL DES MOINES. XLII - DE LA DIVINATION DES DÉMONS XLIII -  DES DEVOIRS  A RENDRE AUX MORTS XLIV -  DE LA PATIENCE XLV- DU SYMBOLE XLVI - DE LA DISCIPLINE CHRÉTIENNE. XLVII - DU CANTIQUE NOUVEAU ET Du retour à la céleste Patrie. XLVIII - DE L'UTILITÉ DU JEUNE. XLIX - DE LA RUINE DE ROME. L - LES SOLILOQUES LI - DE L'IMMORTALITÉ DE L'ÂME LII - DE LA VIE BIENHEUREUSE LIII A - DU MAÎTRE LIII B - DE L'ORDRE LIV - CONTRE LES ACADÉMICIENS LV - DES MOEURS DE L'ÉGLISE CATHOLIQUE ET DES MOEURS DES MANICHÉENS LVI- RÈGLE DE SAINT AUGUSTIN LVII - DE LA VRAIE RELIGION LVIII - DE LA GRANDEUR DE L'ÂME LIX - TRAITÉ DU LIBRE-ARBITRE TRAITÉ DE LA MUSIQUE. LX - AVERTISSEMENT. LXI - LIVRE PREMIER. LXII - LIVRE DEUXIÈME. LXII - LIVRE TROISIÈME. LXIII - LIVRE QUATRIÈME. LXIV - LIVRE CINQUIÈME. LXVI - LIVRE SIXIÈME.

Histoire - Commentaires sur les Écritures et Traités - Oeuvres polémiques.

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OEUVRES POLÉMIQUES

LXVII - DES HÉRÉSIES. LXVIII - CONTRE LES JUIFS. LXIX - DE L'UTILITÉ DE LA FOI. CONTRE LES MANICHÉENS LXX - DES DEUX AMES. Système des Manichéens victorieusement réfuté. CONFÉRENCES Entre saint Augustin et le manichéen Fortunat: LXXI - PREMIÈRE CONFÉRENCE.  LXXII - SECONDE CONFÉRENCE. LXXIII - CONTRE ADIMANTUS, MANICHÉEN. LXXIV - RÉFUTATION De l'Épître manichéenne appelée Fondamentale. LXXV - CONTRE FAUSTE, LE MANICHÉEN. CONFÉRENCES Entre saint Augustin et le manichéen Félix. LXXVI - LIVRE PREMIER. PREMIÈRE CONFÉRENCE. LXXVII - LIVRE SECOND. SECONDE CONFÉRENCE. LXXVIII - DE LA NATURE DU BIEN. LXXIX - LETTRE De Sécundinus à Augustin. LXXX - RÉFUTATION DE SÉCUNDINUS. LXXXI - CONTRE UN ADVERSAIRE DE LA LOI ET DES PROPHÈTES. LXXXII -  A OROSE. Sur les Priscillianistes et les Origénistes. CONTRE LES ARIENS LXXXIII - DOCTRINE DES ARIENS. LXXXIV - CONTRE LA DOCTRINE DES ARIENS. LXXXV- CONFÉRENCE De saint Augustin avec Maximin, évêque Arien. RÉFUTATION DE MAXIMIN, ÉVÊQUE ARIEN. LXXXVI - LIVRE Ier LXXXVII - LIVRE SECOND. CONTRE LES DONATISTES : LXXXVIII - DE L'UNITÉ DU BAPTÊME. Réfutation des erreurs des Pétilianus. LXXXIX - RÉSUMÉ d'une conférence avec les Donatistes. XC - AVERTISSEMENT AUX DONATISTES. APRÈS LA CONFÉRENCE. XCI - DISCOURS Au peuple de l'église de Césarée. EN PRÉSENCE D'ÉMÉRITE, ÉVÉQUE DONATISTE A CÉSARÉE. XCII - CONFÉRENCE De saint Augustin avec Emérite, ÉVÊQUE DONATISTE A CÉSARÉE. XCIII - RÉFUTATION  De la doctrine de Gaudentius. XCIV - LIVRE SECOND. Réfutation de la réponse faite par Gaudentius au livre précédent. XCV - DISCOURS ATTRIBUÉ A SAINT AUGUSTIN. Sur le sous-diacre Rusticianus. XCVI - CHANT POPULAIRE. Contre la secte des Donatistes. XCVII - RÉFUTATION D’un écrit de Parménien. XCVIII - DU BAPTÊME : CONTRE LES DONATISTES. XCIX - CONTRE LES LETTRES DE PÉTILIEN.  C - LETTRE AUX CATHOLIQUES CONTRE LES DONATISTES ou Traité de l'Unité de l'Eglise. CONTRE CRESCONIUS Grammairien et Donatiste. CI - LIVRE PREMIER : LE BAPTÊME DONNÉ PAR LES DONATISTES. CII - LIVRE DEUXIÈME : NE PAS RÉITÉRER LE BAPTÊME.  CIII - LIVRE TROISIÈME Suite de la réfutation de la lettre de Cresconius. CIV - LIVRE QUATRIÈME. L’AFFAIRE DES MAXIMIENS

CONTROVERSE AVEC LES PÉLAGIENS DU MÉRITE ET DE LA RÉMISSION DES PÉCHÉS ET DU BAPTÊME DES PETITS ENFANTS.  CV - LIVRE PREMIER. LA MORT VIENT DU PÉCHÉ. CVI - LIVRE DEUXIÈME. TOUS LES HOMMES SONT PÉCHEURS. CVII - LIVRE TROISIÈME. ÉPÎTRE À MARCELLIN. CVIII - DES ACTES DU PROCÈS DE PÉLAGE. DE LA GRÂCE DE JÉSUS-CHRIST ET DU PÉCHÉ ORIGINEL. CIX - LIVRE PREMIER. DE LA GRÂCE DE JÉSUS-CHRIST. CX - LIVRE DEUXIÈME. DU PÉCHÉ ORIGINEL. DE L'ÂME ET DE SON ORIGINE. CXI - LIVRE PREMIER. ERREURS DE VINCENT VICTOR.  CXII - LIVRE DEUXIÈME. ERREURS DE VINCENT VICTOR.  CXIII - LIVRE TROISIÈME. LES ONZE ERREURS DE VINCENT VICTOR.  CXIV - LIVRE QUATRIÈME. SPIRITUALITÉ DE L’ÂME.  DU MARIAGE ET DE LA CONCUPISCENCE. CXV - Lettre au comte Valère. CXVI - LIVRE PREMIER. L’HONNEUR DU MARIAGE. CXVII - LIVRE DEUXIÈME. RÉFUTATION DE JULIEN. CONTRE JULIEN Défenseur du Pélagianisme. CXVII - LIVRE PREMIER. LES CATHOLIQUES ACCUSÉS DE MANICHÉISME. CXVIII - LIVRE DEUXIÈME. CINQ OBJECTIONS CONTRE LE PÉCHÉ MORTEL. CXIX - LIVRE TROISIÈME. LE PREMIER LIVRE DE JULIEN. CXX - LIVRE QUATRIÈME. LE DEUXIÈME LIVRE DE JULIEN. CXXI - LIVRE CINQUIÈME. LE TROISIÈME LIVRE DE JULIEN. CXXII - LIVRE SIXIÈME. LE QUATRIÈME LIVRE DE JULIEN CXXIII - DE LA NATURE ET DE LA GRÂCE. CXXIV - DE LA CORRECTION ET DE LA GRÂCE. CXXV - DE LA PRÉDESTINATION DES SAINTS. CXXVI - DU DON DE LA PERSÉVÉRANCE. CONTRE LA SECONDE RÉPONSE DE JULIEN. CXXVII - LIVRE PREMIER. LES TROIS PREMIERS ARGUMENTS DE JULIEN. CXXVIII - LIVRE DEUXIÈME. UN TEXTE DE SAINT PAUL. CXXIX - LIVRE TROISIÈME. LE TROISIÈME LIVRE DE JULIEN. CXXX - LIVRE QUATRIÈME. LE QUATRIÈME LIVRE DE JULIEN. Traduction de M. l'abbé BARDOT.  CXXXI LIVRE CINQUIÈME. LE CINQUIÈME LIVRE DE JULIEN. CXXXII - LIVRE SIXIÈME. LE SIXIÈME LIVRE DE JULIEN. CXXXIII - DE L'ESPRIT ET DE LA LETTRE CXXXIV - DE LA NATURE ET DE LA GRÂCE. RÉFUTATION DE PÉLAGE. CXXXV - DE LA PERFECTION DE LA JUSTICE DE L'HOMME. LETTRE AUX ÉVÊQUES EUTROPE ET PAUL

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Revue égyptologique

ISSN: 2195-9323 

Die Revue égyptologique wurde 1880 von den renommierten Ägyptologen Emil Brugsch, François Chabas und Eugène Revillout, die alle eine große Expertise in dem Bereich der hieroglyphischen Lesung und Grammatik mitbrachten, ins Leben gerufen. Die neue Zeitschrift sollte besonders der weiteren Entzifferung und Interpretation der Hieroglyphen, des Hieratischen, Demotischen und Koptischen gewidmet sein, aber auch für weitere Themen zum Alten Ägypten offen stehen. Besonders innovativ für die damalige Zeit war die Setzung der Hieroglyphen als Drucktypen anstatt diese per Hand in den Text einzufügen. 

Die Revue égyptologique erschien bis 1914 und erfuhr während der Kriegsjahre eine Unterbrechung. 1919, 1920 und 1924 erschien dann eine Neue Serie unter der Herausgeberschaft von Alexandre Moret und Pierre Jouguet. Ab 1925 wurde sie, ebenso wie die Travaux relatifs à la philologie et à l'archéologie égyptiennes et assyriennes durch die Revue de l'Égypte ancienne abgelöst.

1.1880
2.1881
3.1883
4.1885
5.1887/88
6.1891
7.1896
8.1898
9.1900
10.1902
11.1904
12.1907
13.1911
14.1914
N.S.1.1919
N.S.2.1920/1924